ༀ་ཨ་ར་པ་ཙ་ན་དྷཱི༔ LOTSAWA KAWA PALTSEG LEGACY ღ
139 Alive Teaching at the HERITAGE OF MANKIND
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1.1. OM A RA PA TSA NA DHI Dear all,Lotsawa Kawa Paltseg is compared to the Sun , among Buddhist translators in Tibet . There are few accounts about his life . When Padmasambhava arrived to Tibet he praised Kawa Paltseg as incarnation of Indian pandit / Scholar who was born in Tibet in order to help translating Buddhist texts into Tibetan . His name refers to the Mountain of resplendence (Paltseg) . As a child he was sent to India to study Sanskrit.Later Lotsawa was sent to invite another great Dzogchen master – Vimalamitra – to Tibet . Lotsawa worked closely with Vimalamitra at the second floor of Samye temple and accomplished siddhi of clairvoyance .
There exist his stupa Nearby cities: Lhasa, Bayi Zhen, Itanagar
Coordinates: 29°19’29″N 91°30’35″E
These are different accounts of Lotsawa Kawa Paltseg life :
Translator, scholar, ordained by Shantarakshita, disciple of Padmasambhava, Vimalamitra and Vairotsana. Worked closely with pandits at Samye, translating, mastering many texts and transmitting these to his own students. Among the four chosen to invite Vimalamitra to Tibet, returning as part of his entourage. Compiled a catalogue of translations with Namkha’i Nyingpo. Headed the group for translation standards under King Ralpacan.
Kawa Paltsek, a translator sent to India by Trisong Deutsen. (RY)
grammarian, SA ska cog, 8th century translator who was a disciple of Santarakshita and Padmasambhava. [JV]
Kawa Paltsek. Direct disciple of both Padmasambhava and Shantarakshita; important contributor to the translation of the Tibetan Tripitaka and the Nyingma Gyubum. Born in Phen Valley, he became an eminent translator in accordance with a prophecy by Padmasambhava, and was among the first seven Tibetan monks ordained by Shantarakshita. He received Vajrayana teachings from the great master Padma-la and attained unimpeded clairvoyance. Kawa (ska ba) is a place name and Paltsek (dpal brtsegs) means ‘Mountain of resplendence.’ [RY] http://rywiki.tsadra.org/index.php/ska_ba_dpal_brtsegs
Gomchen Kawa Pal-tseg (sGom chen sKa ba dPal brTseg) was born in Pembo, North of Lhasa. Through his devotion he gained the siddhi of clairvoyance. He could see into the past and future. http://aroencyclopaedia.org/shared/text/n/nyingma_history_ar_eng.php
http://www.tealchemy.org/where/rinpoche/vairotsana/index.html
1.2. Lotsawa Kawa Paltseg Works
When all Dunhuang manuscripts are digitalised there will surely be more of his works available for international readers and students . One of them , already published on interned , is Prayer for Tibet .
PRAYER FOR TIBET , written by Bande Paltseg = Lotsawa Kawa Paltseg , found in the Dunhuang cave manuscripts , China : http://earlytibet.com/2009/05/22/a-prayer-for-tibet/
• You, DrAcharya Jaimini, Lee Cheng Hong, Konchok Tsephel and 13 others like this.
Annie Buisset Om Mani Peme Houng!
_/\_OM AH HUM VAJRA GURU PEMA SIDDHI HUM
_/\_ཨོཾ་ཨྰཿཧྰུྃབཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧྰུྃ༔ ཨོཾ་ཨྰཿཧྰུྃབཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧྰུྃ༔ ཨོཾ་ཨྰཿཧྰུྃབཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧྰུྃ༔
A Prayer for Tibet
Conquerors and your entourage – in order to expel Tibet’s obstacles, please come to this heavenly mansion. By the power of the Teacher’s blessings and compassion and our own faith, supreme divine substances sufficient to fill the sky are presented in their fullness. By the power of the qualities of the Sugatas and our own virtue, please pacify this region, and clear away Tibet’s obstacles.
The offering to the bodhisattvas on the Very Joyous and Stainless levels and the others – please protect us with your great power. By our presenting these unsurpassed offerings, oh sons and your sublime entourage, please consider your commitment to obey. By the compassion and blessings of the Noble Ones, please clear away Tibet’s obstacles.
The offerings for the Noble Arhats: The Mahāsthavira retinue, Bharadvāja and the others – please protect us with your great power. By our presenting these unsurpassed offerings, oh great ones worthy of offerings, please consider your commitment to obey. By the compassion and blessings of the Noble Ones, please clear away Tibet’s obstacles.
The offerings for the gods of the form realms: from the great king Brahma to the gods of the Brahma heaven – please protect us with your great power. By our presenting these unsurpassed offerings, oh gods of the Brahma heaven, please consider your commitment to obey. By your compassion and blessings please clear away Tibet’s obstacles.
The offerings to the gods of the desire realm: from the great gods of Paranirmitavaśavartin to the lord of the gods Indra – please protect us with your great power. By our presenting these unsurpassed offerings, oh gods of the desire realm, please consider your commitment to obey. By your compassion and blessings please clear away Tibet’s obstacles.
The offerings to the four great kings: Dhṛtarāṣṭa and the others – please protect us with your great power. By our presenting these unsurpassed offerings, oh four great kings and your entourage, please consider your commitment to obey. By your compassion and blessings please clear away Tibet’s obstacles.
The offerings to the ten local protectors: Wangpo Dorjé and the rest – please protect us with your great power. By our presenting these unsurpassed offerings, oh guardians and your entourage, please consider your commitment to obey. By your compassion and blessings please clear away Tibet’s obstacles.
The offerings to the nāgas: the eight classes of nāgas and so on – please protect us with your great power. By our presenting these unsurpassed offerings, oh eight classes of nāgas and your entourage, please consider your commitment to obey. By your compassion and blessings please clear away Tibet’s obstacles.
The offerings to the protectors of the temple: those who guard the stūpas of Jambudvīpa – Pāñcika and so on – please protect us with your great power. By our presenting these unsurpassed offerings, oh protectors and your entourage, please consider your commitment to obey. By your compassion and blessings please clear away Tibet’s obstacles.
The offerings to the spirits (jungpo) of the ten directions – the king of the spirits, lord of the demons (dön), and the entourage of demons of the intermediate directions – please protect us with your great power. By our presenting these unsurpassed offerings, oh spirits and your entourage, please consider your commitment to obey. By your compassion and blessings please clear away Tibet’s obstacles.
The chapter summarizing the offerings is complete. It is Bandé Paltsek’s chapter on offerings.
1.3. Selected bibliography : oṃ a ra pa tsa na dhīḥ ༀ་ཨ་ར་པ་ཙ་ན་དྷཱི༔
Wénshū 文殊 or 文殊菩薩
http://wikimapia.org/25320507/Kawa-Paltsek-Ch%C3%B6rten
http://www.chinabuddhismencyclopedia.com/en/index.php?title=Kawa_Paltsek
http://www.chinabuddhismencyclopedia.com/en/index.php?title=Kawa_Peltseg
http://fr.wikipedia.org/wiki/Kawa_Paltsek
https://buddhadharmaobfinternational.wordpress.com/tag/lotsawa-kawa-paltseg/
http://www.amazon.com/s?ie=UTF8&page=1&rh=n%3A283155%2Cp_27%3ALotsawa%20Kawa%20Paltseg
Manual of Buddhist terms with commentary written by Lotsawa Kawa Paltseg
Was published by the Library of Tibetan works and archives in Dharamsala (2006).
http://www.exoticindiaart.com/book/author/lotsawa+kawa+paltseg
https://buddhadharmaobfinternational.wordpress.com/tag/lotsawa-kawa-paltseg/
https://buddhadharmaobfinternational.wordpress.com/tag/martin-aubele-visionary-art/
https://buddhadharmaobfinternational.wordpress.com/2013/12/22/%E0%B9%91-%E0%BD%A8-visionary-art-%E0%B9%91%DB%A9%DB%9E%DB%A9%E0%B9%91-%E0%BD%A8-%E0%BD%A8-%E0%BD%A8-%E0%B9%91%DB%A9%DB%9E%DB%A9%E0%B9%91-contemplating-oneness-%E0%B9%91-%E0%BD%A8/ Visionary Art – Contemplating Oneness
1.4. Importance of Dunhuang cave manuscripts and its art
The Dunhuang manuscripts are a cache of important religious and secular documents discovered in the Mogao Caves of Dunhuang, China, in the early 20th century. Dating from the 5th to early 11th centuries, the manuscripts include works ranging from history and mathematics to folk songs and dance. Most of the religious manuscripts are Buddhist, but other religions including Daoism, Nestorian Christianity and Manichaeism are also represented. The majority of the manuscripts are in the Chinese and Tibetan languages. Other languages represented are Khotanese, Sanskrit, Sogdian, Tangut, Old Uyghur language, and Hebrew.[1] The manuscripts are a major resource for academic studies in a wide variety of fields including history, religious studies, linguistics, and manuscript studies.
http://en.wikipedia.org/wiki/Dunhuang_manuscripts
Several thousands of folios of Tibetan manuscripts were left in Dunhuang and are now located in several museums and libraries in the region.
Buddhist texts
By far the largest proportion of manuscripts from the Dunhuang cave contain Buddhist texts. These include Buddhist sutras, commentaries and treatises, often copied for the purpose of generating religious merit.[11] Several hundred manuscripts have been identified as notes taken by students,[12] including the popular Buddhist narratives known as bian wen (變文).[13] Much of the scholarship on the Chinese Buddhist manuscripts has been on the Chan (or Zen) texts, which have revolutionized the history of Chan Buddhism.[14] Among the Tibetan Buddhist manuscripts, the texts of early Tibetan tantric Buddhism, including Mahayoga and Atiyoga or Dzogchen have been the subject of many studies
http://en.wikipedia.org/wiki/International_Dunhuang_Project
http://earlytibet.com/about/whereabouts/ Tibetan manuscripts at Dunhuang caves
A special exhibition “Pure Land — Inside the Mogao Caves” will be set up in the Art Gallery of this year’s Hong Kong Book Fair. The display is the brainchild of the City University of Hong Kong’s Applied Laboratory for Interactive Visualization and Embodiment (ALiVE)
VAJRA OF DHARMATA NATURAL SOUND
1.5. Afterword : translating Buddhist texts is excellent Dharma practice , connected to Buddha Manjushri (Jampal Yang or Jamyang , Gentle Voice) . We can imagine Lotsawa Kawa Paltseg translating Dzogchen tantras from Sanskrit into Tibetan , at Samye temple . It was unique Dharma project – now included in Nyingma Gyudbum collection of sacred texts . As it is said in the hiddeen treasure : Perfect Buddhas arise from A …
Everything is manifestation of Natural Sound of Dharmata (Chonyid kyi rangdra) , our secret Sound . Sublime beings like Kawa Paltseg could receive direct teachings through Natural Sound of Dharmata , primordially and spontaneously present in us . When we contemplate this Sound , we contemplate Oneness.
1.6. Dedication :
_/\_OM AH HUM VAJRA GURU PEMA SIDDHI HUM
_/\_ཨོཾ་ཨྰཿཧྰུྃབཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧྰུྃ༔ ཨོཾ་ཨྰཿཧྰུྃབཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧྰུྃ༔ ཨོཾ་ཨྰཿཧྰུྃབཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧྰུྃ༔
On the swift and single path of all conquerors, in the Great Perfection*s vehicle sublime, extolled by every single conqueror, may the old translation school of mighty Lotus Conqueror spread far and wide the teachings of the conquerors .” Wellsprings of the great perfection : the lives and insights of the early masters , compiled & translated by E.P. Kunzang, Rangjung Yeshe Publications, 2006, pg. 415
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IV. . Dedication ✿⊱╮May the merit and virtues accrued from this work adorn the Buddha´s Pure Land,
Repaying the four kinds of kindnesses above and relieve the sufferings of those in the three paths below.May those who see and hear of this all bring forth the heart of Understanding and live the Dharma for the rest of this life. Then be born together in the Land of Infinite Bliss. Homage to Amitabha Buddha ღ♥ღ
✿♥ HERITAGE OF MANKIND ✿♥
✿ღ HERITAGE OF MANKIND - TREASURE OF PURE DHARMA✿ღ 
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