¨*•♫ ♪♫ BLESSINGS OF NAMCHO MINGYUR DORJE & TULKU TRASHI PALGYE SINGYE DORJI ¨*•♫ ♪♫
¨*•♫ ♪♫ Bright Blessings of Light ¨*•♫ ♪๑۩۞۩๑ ཨ ཨ ཨ ๑۩۞۩๑
155 . Alive Dharma Teaching at the HERITAGE OF MANKIND
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Is it coincidence that in seven years of HERITAGE OF MANKIND we reached auspicious 108.000 views /readers , when we publish about terton Mingyur Dorje & Tulku Trashi Palgye Singye Dorje ?!
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1.1. Alive Dharma history : Many of us who practice Shitro Yoga of peaceful and wrathful manifestations which comes from Sky Treasure (Namcho) of terton Mingyur Dorje are aware of great importance of this treasure revealer (terton) in contemporary world . This Shitro practice i soften transmitted by Dzogchen master Chogyal Namkhai Norbu during open webcasts of Dzogchen community .
1.1.2. Who was terton Mingyur Dorje (1645-1667) ?
Buddhist masters mostly have outer, inner and secret biograhies .
In this sense we can also find different biographies of treasure revealer Mingyur Dorje .
Here we can read that terton Mingyur Dorje refers to „himself said to be the reincarnation of Lochen Vairocana and Shupu Pelgyi Sengge (shud phu dpal gyi seng ge, d.u.).«
The same name (Pelgyi Sengge) , but in Bhutan transliteration as Palgye Singye we find also in young Tulku Buddhist name . At very early age he also refered himself to Vairocana who was important translator in Tibet and disciple of Guru Padmasambhava .
Shubu Palgyi Senge was minister at the court of Tibetan king Trisong Detsen who sent him to invite Guru Padmasambhava to Tibet .
Liberation story (Namtar) of terton revealer Mingyur Dorje is entitled „All –pervading melodious sound of thunder „ and is translated into English :
1.1.3. In Autumn 2013 I had interesting encounter on Facebook with young Tulku Trashi Palgye Singye Dorji from Bhutan , through Sangye Dendrub who at that time still studied at the Namdroling monastery in South India . Later I asked his mother Rinzin Wangmo to write short biography of her son which we present here .
Research show that children at very early age can remember their past lives . So did Tulku Trashi Palgye Singye Dorji . Listen to his outer biography as written by Rinzin Wangmo .
1.2. Tulku Trashi Palgye Singye Dorji outer biography ๑۩۞۩๑ ཨ ཨ ཨ ๑۩۞۩๑
Trashi Palgye Singye Dorji was born on 9th December 2006 at Mongar Referral Hospital, Eastern Bhutan. He was born to father Chhimi Wangchuk from Nangkhor, Pema Gatshel and mother Rinzin Wangmo, Yonphula, Trashigang. He is the third child and the only son in the family. At the age of three, he named himself Sangay ( Buddha) and later as Trashi Palgye Singye Dorji after a name given to him – Tashi Palden – by HH Trulku Thubzang Rimpoche.
He stood up directly without crawling and started walking. Even as a young child, his behaviour was different from other children. He made lotus mudra, threatening mudra and the respectful mudras of folded hands. People were amazed to see him making mudras and practicing yogic exercises and so on. Whenever he saw stupa, he made respectful mudra.
Trashi was amused to hear the sound of trumpets and drums and he used to get up as soon as he heard the sound of religious instruments. He was happy to see monks and lay people performing rituals and was prostrating towards the direction where the Gurmas and religious music were played.
Trashi spent most of his time in the Altar room to perform rituals with his sisters and then come with the blessing equipment around to give blessing to everyone at home. When he played with toys such as dolls with his sisters, he made nunnery; when he played with animal toys he would tie them with red thread saying that he had life saving ceremony.
When Trashi was three years old, he proclaimed that he was from Tibet, sometimes Buddha and sometimes he said that he was Vairocana. He talked a lot about the retreat practices in the caves. Trashi went to the football ground at the school for retreat in a small cave. Then he asked his father to make an improvised cave out of tarpaulin and wood, where he visited every day and practiced meditation.
When Trashi was three years old, he started rejecting dress of other colour. He preferred to wear only red and yellow. Most of the time he wanted to stay half naked even in the cold weather and was fond of mask dances. Trashi liked to wear monk’s robes , performed mask dances , was interested in collecting stones , building stupas and temples. He was very concerned about the installation of pinnacle and consecration ceremony. After completion of making stupas, installing of pinnacle and consecration, people circumbulated it. Trashi also like to meditate under a tree which for him was Sala Tree.
When Trashi was small child , he explained paintings and photos of Gods, Goddess and Deities. He could recognize them and explained to everybody which was alarming. While visiting monasteries and temple, Trashi never needed monks to explain, he explained the names of statues and wall paintings to monks. He liked Si pai Khorlo painting and explained to his parents and people about it.
Trashi was fond of monks and people wearing red robes. Especially in the evening, he missed monastery and monks, he used to cry a lot asking his parents to take him to the monasteries. Parents had tough time finding monks.
He also spoke about the fears of the bardo state and the sufferings of hell realms. He used to explain bardo and dzog pa chenpo to his 80 year old grandma. Trashi talked about such things without having to think about them….Trashi played more with religious instrument such as bell and thunderbolt.
At the very early age Trashi was angry to see his father chasing cats, dogs and rats away from the house. He even cried when his father beat them or throw stone against them.
Whenever Trashi saw fire in the grass or garden, he said that the insects were burning and poured water onto them .
Trashi made the posture of Guru Dorji Drolo, Singye Dradok, Throema Nagmo and many other wrathful Gods and Goddess carrying sticks in his hand. He wanted to buy tiger toys in order to make Dorji Drolo.
Trashi was not happy with his year of birth, actually, he was born in year of Dog. He said that his year of birth was Monkey not Dog. The reason for this is still unknown to the family members.
He spoke many things about his past life. He said that he had many monks in Tibet and wanted to take all monks to Tibet on barefoot. He had three monks to remove and take care of his shoes. He had Three Kudrungs and many Omzi. The lhakang was very big and the gong was also very big. He said that he had finger prints and drupchus. He performed different mask dances.
At the age of four, he proclaimed that he was Terton Migyur Dorje in Tibet. Many dreams and signs were shown during many occasions as evidences. He had unique behavior, way of learning and doing things. He also wrote Dakini letters on slate and papers. He identified mistakes in Tibetan books and could read and write Tibetan letters.
When Trashi was three years old, he received audience from Je-Khenpo, Trulku Jigme Choda,Trulku Drupdra Dorji and Dodrupchen Rimpoche.
When he was four years old, he received Karma Wang and lung ( oral Transmission and empowerment) for two months at Phuntsholing, Western Bhutan from Lama Namkhai Ningpo Rimpoche. He received audience from HH Lama Namkhai Rimpoche and HH Latrul Rimpoche. In the same year he received one month Karma wang and lung from HH Domang Yangthang Rimpoche at Bodh Gaya, India for duration of one month. He also received an audience and separate wang from HH Domang Yangthang Rimpoche.
In the year 2012, after Trashi was 5 years old , he received an audience from HH Karma Chagmed Rimpoche in Nepal.
In 2013, he received audience from HH Dzongsar Jamyang Khentse Rimpoche and he attended cremation ceremony of HH Penor Rimpoche in Mysore, India, also receiving audiences from HH Trulku Thubzang Rimpoche, HH Ganor Rimpoche and HH Latrul Rimpoche, HH Jangkhang Rimpoche, HH Muksang Rimpoche.
In 2013 Trashi received Namchoe Terton Migyur Dorji’s Ka Bum wang and Lung in Nepal from HH Domang Yangthang Rimpoche for two months. In January 2014, he received a month long Peling wang and lung from Dzongsar Jamyang Khentse Rimpoche at Bartsham in Eastern Bhutan.
In November 2014, he received a month long Ratna Lingpa’s kawang and lung from HH Trulku Thubzang Rimpoche in Nepal.
In March 2015 Trashi received Eight Herukas (Kagye wang and Lung) in Nepal from HH Yangthang Rimpoche for a duration of fifteen days.
Thought Trashi does not have written recognition, many great Rimpoches said that he is a great Tibetan Lama.“
Written by Rinzin Wangmo, Bhutan (2015),Principal at Ministry of education
Liberation upon seeing by terton Mingyur Dorje
https://www.facebook.com/photo.php?fbid=10201441731018201&set=a.10201409852421256&type=3&theater Tulku Trashi meditating in India
Alive History of BUDDHA DHARMA – OBF INTERNATIONAL
1.3. PRAYER & INVOCATION _(((♥)))_Namo Amitabha Buddha
1.3.1. Tulku Trashi Palgye Singye Dorji wrote beautiful Invocation of terton Mingyur Dorje :
1.4. Dharma documentaries
1.4.1. Rinzin Wangmo published short recording of Tulku Trashi Palgye Singye Dorji writings at the age of seven
1.4.2. Dance of Tulku Trashi Palgye Singye Dorji at the Golden temple of
Namdroling monastery in South India is published among my Facebook videos :
1.4.3. Short Dharma video with writing of Tulku Trashi Palye Singye Dorji at
The Golden temple of Namdroling Monastery in South India is published among my Facebook videos :
Tara Tulku Drimed Drolkhar Rinpoche , November 2015
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